Science, culture, complexity

Tag: Peter Woit

  • String theory and reconciliations

    According to particle physics, the fundamental building blocks of the universe are point-like particles, essentially small dots of energy with no dimension. String theory posits that these dots are actually minuscule vibrating loops of energy. A violin string vibrating at different frequencies produces different musical notes; similarly these filaments are said to be able to vibrate at different frequencies, each one creating a different particle of our universe. One note is an electron, another is a photon, and so on.

    String theory hasn’t been proven — it hasn’t made any testable predictions so far, in fact. Yet it exists because scientists are looking for a ‘theory of everything’: a single theory that can explain both gravity and quantum physics. At present these two theories together explain their particular domains very well but scientists don’t know how they fit together. String theory is one of a few theory programmes trying to reconcile them; others include loop quantum gravity and twistor theory.

    On January 7, scientists from Hungary, Israel, and the US published a curious paper in Nature. Stumped by the complex shapes of neurons, they reportedly found a solution in some arcane equations in string theory and, according to them, the equations also describe how blood vessels and neurons branch.

    If you were an engineer designing the wiring for a brain or a vascular system, you’d probably try to save money by using the least amount of wire possible. For a long time, biologists assumed nature ‘thought’ the same way. According to this paper, however, it doesn’t, at least not necessarily. The researchers analysed high-resolution 3D scans of neurons, blood vessels, and fungi and showed that biological networks don’t care about minimising length but about minimising surface area. And to figure out the complex geometry of how these tubelike structures connect, the researchers borrowed the maths of interacting strings.

    The scientific method says that if you can’t prove something with an experiment, it isn’t science. The problem for string theory is that it describes a part of space so small and so fleeting that no machine we can currently build could ever study it. Yet many physicists have stuck with it because, even though it remains entirely mathematical, they’ve glimpsed deep connections between its equations and structures and other branches of mathematics and physics. According to the physicists these connections are signs that string theory contains ‘truths’ worth exploring more and due to which it can’t simply be dismissed out of hand.

    On the other hand we also have scientists like Peter Woit who have lamented, repeatedly, that string theory is a dead-end, that despite all of its mathematical elegance and structure the fact that it hasn’t made a testable prediction, and doesn’t seem like it will for the foreseeable future, it’s been a drain on physicists’ time and intelligence. Over the years however, neither side has been able to persuade or dissuade the other, and today many criticisms have hardened into denial and vitriol.

    Stockholm University philosopher Richard Dawid published a provocative book in 2013 that, despite its seemingly reconciliatory premise, entrenched these divisions. In the text, titled String Theory and the Scientific Method, based on a small conference he’d conducted a short while earlier, Dawid argued that the history of science is witness to a revolution in how scientific truth can be redefined. (American philosopher and biologist Massimo Pigliucci’s essay in Aeon on the conference and how philosophy can help with science’s demarcation problem is also worth a read.) He proposed that in the absence of empirical data, experts must rely on non-empirical evidence, like the sheer mathematical elegance of a theory or the fact that no one can find a better alternative. That is, he seemed to say, a theory could be true because it’s too ‘good’ to be wrong.

    I’m partial to criticisms of the book, especially those advanced by George Ellis, Joe Silk, Sabine Hossenfelder, and Carlo Rovelli, rather than the book itself.

    Ellis and Silk, both cosmologists, argued that Dawid’s push for “non-empirical theory assessment” (which he prefers to “post-empirical science”) is dangerous for suggesting that a theory can be validated by its ‘elegance’ or its power to explain something post facto. The danger here is that if you move these goalposts you also let in pseudoscience. Hossenfelder, a physicist, took aim at Dawid’s argument that string theory must be true because scientists haven’t found another option that’s equally good. According to her, claiming there are no alternatives is a sociological observation rather than scientific proof, i.e. that scientists can’t imagine an alternative today doesn’t mean one doesn’t exist. It may simply be a lack of imagination, of funding for rival approaches or even of groupthink within the academic community.

    Third, Rovelli, also a physicist and a cofounder of loop quantum gravity, argued that the history of science is littered with beautiful, mathematically coherent theories that turned out to be wrong. He also posited that Dawid’s “unexpected explanatory coherence”, i.e. when a theory solves problems it wasn’t built to solve, is often a result of confirmation bias and that once a community is deeply invested in a mathematical framework, it will inevitably find internal connections that look ‘miraculous’ but have no bearing on physical reality.

    Hossenfelder’s and Rovelli’s criticisms also help to see the problems with using the new Nature paper to claim it verifies or legitimises the pursuit of string theory in any meaningful way. Its authors show that the mathematics of string theory handles problems in which you need to minimise the surface area very well, but this shouldn’t be surprising, as Rovelli has argued. Complex maths is often useful in disparate fields but just because calculus describes both the orbit of planets and the marginal cost of gizmos doesn’t mean gravity holds the economy together.

    Similarly, that string theory describes the branching of neurons doesn’t mean the universe is fundamentally made of vibrating strings. The only way to know the latter is if the theory unifies the principles of quantum mechanics with gravity and makes a testable prediction.

    The paper’s authors themselves, while taking care to temper their claims regarding the physical reality of string theory, have also expressed optimism about its mathematical necessity. They’ve called their finding a “formal mapping between surface minimisation and high-dimensional Feynman diagrams” and say they’re taking “advantage of a well-developed string-theoretical toolset”. They also clarify that they’re removing the fundamental physical properties usually associated with string theory as a ‘theory of everything’ and instead treating the matter at hand as a very difficult geometry problem. Then, however, they strongly imply that the mathematics of string theory is essential to solving this problem.

    Now, is it possible to reconcile the (demonstrated) usefulness of the string theory toolkit with Rovelli’s and Hossenfelder’s criticisms? Specifically, setting aside for a moment the fact that the new study treats the maths of string theory as a toolkit: while solving the problem doesn’t ‘prove’ string theory in any meaningful way, how does one reconcile the notion that string theorists indeed developed this mathematical toolkit with Rovelli’s criticism? Is it possible to argue that only string theory could have discovered this toolkit despite Hossenfelder’s criticisms or is it possible to conclude in a reasonable way that we simply use the complex mathematics and discard the rest?

    I think this entails distinguishing between the mathematical machinery and the physical claims. Rovelli’s position isn’t that string theory mathematics are ‘wrong’ or ‘useless’ but rather that internal consistency and mathematical elegance alone don’t constitute empirical proof of quantum gravity. So the fact that string theorists developed a toolkit that can solve problems in biology doesn’t contradict Rovelli, in fact it arguably supports his view that string theory has become a rich mathematical framework. The act of reconciliation lies here in accepting that string theorists spent decades exploring the geometry of interacting surfaces (which they call “worldsheets”).

    Second, vis-à-vis Hossenfelder’s pushback to Dawid’s argument that there are no equally good alternatives to string theory, it also seems physically as well as historically risky to argue that only string theory could have discovered these tools. A mathematician focusing purely on topology or differential geometry could likely have arrived at similar tools without positing 10 dimensions or supersymmetry. In this sense string theory has simply been a historical catalyst, an ‘engine’ that seems to have accelerated humans’ approach to the toolkit that they subsequently used to solve a particular problem in brain biology.

    I’m generally wary of non-empirical assertions, so perhaps a scientifically robust position for me to take is the instrumentalist rather than the realist view: i.e. to conclude we can use the mathematics and discard the physical dogma. This way I retain the formalism, which is the calculus of optimising 3D surfaces, because it works for the data, while rejecting the ontology, i.e. the idea that the universe is fundamentally composed of strings.

  • Hype from Fermilab

    Where do you think the following bit of text is from?

    A wormhole, also known as an Einstein-Rosen bridge, is a hypothetical tunnel connecting remote points in spacetime. While wormholes are allowed by Albert Einstein’s theory of relativity, wormholes have never been found in the universe. In late 2022, the journal Nature featured a paper co-written by Joe Lykken, leader of the Fermilab Quantum Institute, that describes observable phenomenon produced by a quantum processor that “are consistent with the dynamics of a transversable wormhole.” Working with a Sycamore quantum computer at Google, a team of physicists was able to transfer information from one area of the computer to another through a quantum system utilizing artificial intelligence hardware.

    If you’ve been following the hoopla surrounding this paper, esp. over the way it was reported by Quanta and many other outlets, your first guess might be that this is yet another news outlet that ignored the difference between an actual, physical wormhole and a simulation of a mathematical version of an actual, physical wormhole (the paper’s authors, a group to which Lykken belongs, accomplished the latter). But no: this text is from Fermilab itself! It appears on a page announcing a forthcoming lecture by Lykken on February 17. (Hat-tip to Peter Woit for discovering and flagging this on his blog.)

    What I’d like to point out here, for the hundredth time I’m sure, is that hype originates more often than you think from university and institute press offices rather than in the minds and hearts of science journalists. Insufficiently critical reportage (awareness of which is sometimes only possible in hindsight) often fails to stop hype from reaching a larger audience but it seldom creates hype in the first place. This may seem like a fine point but it matters when there is a tendency to overlook the role of press officers, and some scientists themselves (including Lykken), in building the narratives around their and their colleagues’ work.

  • The question of Abdus Salam ‘deserving’ his Nobel

    Peter Woit has blogged about an oral history interview with theoretical physicist Sheldon Glashow published in 2020 by the American Institute of Physics. (They have a great oral history of physics series you should check out if you’re interested.) Woit zeroed in on a portion in which Glashow talks about his faltering friendship with Steven Weinberg and his issues with Abdus Salam’s nomination for the physics Nobel Prize.

    Glashow, Weinberg and Salam together won this prize in 1979, for their work on the work on electroweak theory, which describes the behaviour of two fundamental forces, the electromagnetic force and the weak force. Glashow recalls that his and Weinberg’s friendship – having studied and worked together for many years – deteriorated in the 1970s, a time in which both scientists were aware that they were due a Nobel Prize. According to Glashow, however, Weinberg wanted the prize to be awarded only to himself and Salam.

    This is presumably because of how the prize-winning work came to be: with Glashow’s mathematical-physical model published in 1960, Weinberg building on it seven years later, with Salam’s two relevant papers appeared a couple years after Glashow’s paper and a year after Weinberg’s. Glashow recalls that Salam’s work was not original, that each of his two papers respectively echoed findings already published in Glashow’s and Weinberg’s papers. Instead, Glashow continues, Salam received the Nobel Prize probably because he had encouraged his peers and his colleagues to nominate him a very large number of times and because he set up the International Centre for Theoretical Physics (ICTP) in Trieste.

    This impression, of Salam being undeserving from a contribution-to-physics point of view in Glashow’s telling, is very at odds with the impression of Salam based on reading letters and comments by Weinberg and Pervez Hoodbhoy and by watching the documentary Salam – The First ****** Nobel Laureate.

    The topic of Salam being a Nobel laureate was never uncomplicated, to begin with: he was an Ahmadi Muslim who enjoyed the Pakistan government’s support until he didn’t, when he was forced to flee the country; his intentions with the ICTP – to give scholars from developing countries a way to study physics without having to contend with often-crippling resource constrains – were also noble. Hoodbhoy has also written about the significance of Salam’s work as a physicist and the tragedy of his name and the memories of his contributions having been erased from all the prominent research centres in Pakistan.

    Finally, one of Salam’s nominees for a Nobel Prize was the notable British physicist and Nobel laureate Paul A.M. Dirac, and it seems strange that Dirac would endorse Salam if he didn’t believe Salam’s work deserved it.

    Bearing these facts in mind, Glashow’s contention appears to be limited to the originality of Salam’s work. But to my mind, even if Salam’s work was really derivative, it was at par with that of Glashow and Weinberg. More importantly, while I believe the Nobel Prizes deserve to be abrogated, the prize-giving committee did more good than it might have realised by including Salam among its winners: in the words of Weinberg, “Salam sacrificed a lot of possible scientific productivity by taking on that responsibility [to set up ICTP]. It’s a sacrifice I would not make.”

    Glashow may not feel very well about Salam’s inclusion for the 1979 prize and the Nobel Prizes as we know are only happy to overlook anything other than the scientific work itself, but if the committee really screwed up, then they screwed up to do a good thing.

    Then again, even though Glashow wasn’t alone (he was joined by Martinus J.G. Veltman on his opinions against Salam), the physicists’ community at large doesn’t share his views. Glashow also cites an infamous 2014 paper by Norman Dombey, in which Dombey concluded that Salam didn’t deserve his share of the prize, but the paper’s reputation itself is iffy at best.

    In fact, this is all ultimately a pointless debate: there are just too many people who deserve a Nobel Prize but don’t win it while a deeper dive into the modern history of physics should reveal a near-constant stream of complaints against Nobel laureates and their work by their peers. It should be clear today that both winning a prize and not winning a prize ought to mean nothing to the practice of science.

    The other remarkable thing about Glashow’s comments in the interview (as cited by Woit) is what I like to think of as the seemingly eternal relevance of Brian Keating’s change of mind. Brian Keating is an astrophysicist who was at the forefront of the infamous announcement that his team had discovered evidence of cosmic inflation, an epoch of the early universe in which it is believed to have expanded suddenly and greatly, in March 2014. There were many problems leading up to the announcement but there was little doubt at the time, and Keating also admitted later, that its rapidity was motivated by the temptation to secure a Nobel Prize.

    Many journalists, scientists and others observers of the practice of science routinely and significantly underestimate the effect the Nobel Prizes exert on scientific research. The prospect of winning the prize for supposedly discovering evidence of cosmic inflation caused Keating et al. to not wait for additional, confirmatory data before making their announcement. When such data did arrive, from the Planck telescope collaboration, Keating et al. suffered for it with their reputation and prospects.

    Similarly, Weinberg and Glashow fell out because, according to Glashow, Weinberg didn’t wish Glashow to give a talk in 1979 discussing possible alternatives to the work of Weinberg and Salam because Weinberg thought doing such a thing would undermine his and Salam’s chances of being awarded a Nobel Prize. Eventually it didn’t, but that’s beside the point: this little episode in history is as good an illustration as any of how the Nobel Prizes and their implied promises of laurels and prestige render otherwise smart scientists insecure, petty and elbows-out competitive – in exchange for sustaining an absurd and unjust picture of the scientific enterprise.

    All of this goes obviously against the spirit of science.