In case you haven’t watched the film and don’t plan to, you can check out the plot description on Wikipedia.
Maharaja was bad for two reasons.
First, good films don’t lie to their viewers. Maharaja did in two instances. It lied when it led viewers to believe the Selvam/Sabari storyline was contemporaneous to the Maharaja/Lakshmi storyline. Towards the film’s middle it slowly dawns on us that something’s off, followed by the epiphany that the Selvam/Sabari storyline concluded before the Maharaja/Lakshmi storyline began. What was the purpose of this switch? I can’t think of any beyond the film introducing a twist for a twist’s sake, which is disingenuous because it had no other point to it. It’s a sign of the film taking its viewership for granted.
It lied the second time it becomes clear Nallasivam was the fourth person in Maharaja’s house that day and we realise an ostensibly comical passage of the film has become doubly redundant — until we stop and think: what was the purpose of the film depicting Inspector Varadharajan’s phone calls at night to the various crooks asking them to take the responsibility for pilfering the dustbin?
Varadharajan would have known by then that Nallasivam was the culprit. Even if one of the crooks he phoned had agreed to own up to the crime, Varadharajan’s plan (previously hidden from the audience) to deliver Nallasivam to Maharaja’s house would have imploded. Alternatively, if Varadharajan was only fake-calling the crooks, why did we have to spend time watching their reactions? Maharaja offers this passage as comic relief, yet such relief wasn’t necessary. In fact the film could have done itself a favour by presaging Varadharajan’s plot against Nallasivam instead of blindsiding viewers at the climax.
This review benefited from inputs from and feedback by Srividya Tadepalli.
Second, the sexual violence in the film is gratuitous. It was reminiscent of Visaranai (2015) and parts of Paatal Lok (2020). It was trauma porn. We realise Selvam, Dhana, and Nallasivam grievously injured Jothi before Nallasivam raped her multiple times. Rather than simply and directly establish that the three men perpetrated sexual violence, Maharaja split up each instance of Nallasivam raping the girl into a separate scene. We sit there and watch Nallasivam perform the act of seeking Selvam’s ‘permission’, followed by Selvam’s drawling response, and Nallasivam making excuses for what he’s about to do.
It’s possible Maharaja’s writers presumed they had to lay the groundwork to justify Varadharajan’s and Maharaja’s actions later. And yet they fail when they refuse to admit a rape once is heinous enough and then fail again when they conclude people who commit heinous crimes deserve vigilante justice.
Such justice is an expression of anger, an attempt to deter future crimes with violence. But we should know by now it fails utterly when directed against sexual violence, which erupts most often in intimate settings: when the perpetrator and the survivor are familiar with each other, more broadly when the men think they can get away with it. And most of all vigilante justice fails because it punishes once the (or a rumoured) perpetrator is caught, yet most perpetrators aren’t, which led to the dismal upwelling of voices during #MeToo. The sexual crimes we hear about constitute a small minority of all such crimes out there, which is why the best way to mitigate them has been to improve social justice.
Yet films like Maharaja persist with a vengeful narrative that concludes once the violence is delivered. I fear the only outcome might be more faith in “encounter” killings. Visaranai claimed to be fact-based but the brutality in the film served no greater purpose than to illustrate such things happen. If the film was responding to a fourth estate that had failed to highlight the underlying police impunity and the powerlessness of those at society’s margins to defend themselves, it succeeded — yet it also failed when it didn’t bother to attempt any sort of triumph, of spirit if not of will. That’s why Paatal Lok and in fact Jai Bhim (2021) were better. But Maharaja is cut from Visaranai’s cloth, and worse for being a work of imagination.
In fact, Maharaja has a ‘second’ climax during which we discover Jothi is really Ammu, Selvam’s biological daughter, and whom Maharaja has been raising since his daughter, his wife, and Selvam’s wife were killed in the same accident. There are some clues at the film’s beginning as to these (intra-narrative) facts but they’re ambiguous at best and in fact just disingenuous — another lie like the other plot twist.
But further yet: why? So we can watch Selvam have his lightbulb moment when he realises Jothi was Ammu and feel bad about what he did? (This was also the climax of 2023’s Iratta.) Or that men should desist from such crimes because they could be harming their own daughters? Or that viewers might be duped into thinking any kind of justice has been done when Jothi shames Selvam with boilerplate lines? Consider it a third failure.