Alcove

Science, culture, complexity

Tag: Barry Wilmore

  • Empathy for Donald Pettit

    There was an intriguing outpouring of concern worldwide when Sunita Williams and Barry Wilmore returned to Earth after 280-something days in space. People were particularly concerned about Williams’s health and how she was doing, as if Wilmore hadn’t been there with her living through the same mission.

    Researchers are still studying the effects of prolonged spaceflight on human bodies and don’t yet have enough data to say with confidence that some effects are more pronounced in women’s bodies. More than a few astronauts have also flown longer missions. NASA also has exercise and medical check-up regimens in place for astronauts to follow during long-duration missions as well as once they return to the ground. Taken together, while the mission profile was unusual, the duo didn’t present NASA with challenges it didn’t already know how to address.

    Williams likely received the attention she did because she is more popular and, in some parts of the world, for her Indian ancestry. Other than her being a veteran astronaut, a NASA scientist, and a good ambassador for human spaceflight, I don’t think she’s special in a way that could justify the world’s, including India’s, tunnel vision.

    In fact, while there was considerable interest in the astronauts’ well-being onboard the International Space Station (ISS) after their original mission profile had been stretched from eight days to nine months, the world has a much better case study to focus on now — yet few seem bothered.

    On April 20 (IST), Roscosmos cosmonauts Alexey Ovchinin and Ivan Vagner and NASA astronaut Donald “Don” Pettit returned from the ISS onboard a Soyuz capsule on its MS-26 mission. Of them, Pettit turned 70 years old today. He is NASA’s oldest active astronaut. His most recent ISS expedition lasted 220 days and so far he has accumulated 590 days in space.

    When the Soyuz MS-26 capsule touched down in Kazakhstan, NASA tweeted:

    https://platform.twitter.com/widgets.js

    Here’s the April 16 interview, where you can also listen to him talking about what the first thing he’s likely to do once he lands: poop. “It affects different people different ways,” he goes on to say about long space stays. “Some people can land and go out, eat pizza, and dance. When I land, it takes me about 24 hours to feel like I’m a human being again.”

    According to Russian journalist (and a good source of spaceflight details coming out of that country) Anatoly Zak, Pettit didn’t look good coming out of the Soyuz capsule.

    That cameras at the landing were asked to point away from Pettit because he was in “bad shape” is so wholesome. Jonathan McDowell put it in terms we’d understand:

    Right now, Williams, Wilmore, and Pettit will be going through NASA’s physical and mental rehabilitation programme for astronauts wrapping up long-term missions (as defined by NASA’s Office of the Chief Health and Medical Officer). It will last for at least 45 days and will be extended if an astronaut needs more help.

    Once the rehabilitation is done, it will be good to hear from Williams, Wilmore, and Pettit about their missions. I do hope they will speak up and NASA will allow them to be candid.

    A few weeks ago, Ars Technica published an article based on an intimate interview with Barry Wilmore. Both the fact of the article being published and the details that populated it were evidence of good journalism. But I’d rather astronauts who have been on such high-profile missions share all the details they’re allowed to with everyone in a public forum and that their government employers facilitate such interactions. This way what the people find out about doesn’t depend on which questions they already know to ask.

    Of course, health possesses a tricky identity in this information landscape. I’m reminded of an article journalist Anoo Bhuyan wrote in 2018, after Bollywood actor Irrfan Khan revealed he had been diagnosed with a neuroendocrine tumour. In one evocative passage, Bhuyan laid out the starkly different ways in which Bollywood stars and Indian political leaders addressed public concerns about their medical state.

    Bollywood celebrities have no responsibility to be accountable to the public about their health. Yet, they have often been transparent. However, same cannot be said about Indian politicians across parties and across the country. Sonia Gandhi, J. Jayalalithaa, Manohar Parrikar, Sushma Swaraj, Amar Singh and a number of other prominent figures have all been and continue to be tight-lipped about their health. More importantly, they are unaccountable about their inability to perform the jobs for which they were elected.

    The empathetic coverage of Pettit as he exited the Soyuz capsule struck an edifying contrast with a lot of media coverage of Sunita Williams that sought details about her health that, should anyone have acquired them, would have constituted a violation of her privacy.

    At the same time, human spaceflight is becoming an increasingly prominent preoccupation of many countries. It is both very expensive and, the way it is organised in India (guided as much by political ambitions as by scientific ones and with rarely proactive outreach), is hard to hold accountable.

    What astronauts as prominent as Williams, Wilmore, and Pettit say — who are also experienced in ways that few others are — will go a long way towards allowing anyone with an internet connection to participate, learn, and keep up rather than become disengaged and left behind.

    Yet the simple fact of an astronaut being a public figure doesn’t mean all their personal details should be availed for public consumption.

    Shatrugan Sinha’s advice, as he provided it in Bhuyan’s article, is fitting here: that anyone should be able to share information about their ailments without fear of being removed from their current posts and of being discriminated against for it. The former is currently easier because it is techne — determined by the technical prowess of the times to cure a disease or ‘remove’ a condition’ — while the latter is harder for being episteme, a way of thinking and thus more firmly enmeshed In the mores of the time. Perhaps political leaders are tight-lipped because they know this better than anyone. It is nonetheless unfortunate.

    Astronauts are more like film stars here: they owe us no accountability about how they are faring, but if they do elect to share, it can go a long away towards destigmatising the public perception of their work as well as understand what astronauts everywhere, including budding ones at home, are expected to go through.

    Featured image: Astronaut Donald Pettit uses a camera during extra-vehicular activity on the International Space Station (ISS), January 15, 2003. Credit: NASA.

  • Williams’s success is… ours?

    A day before NASA astronauts Sunita Williams and Barry Wilmore were to return onboard a SpaceX crew capsule, Prime Minister Narendra Modi published a letter in which he said he had inquired after her when he met U.S. President Donald Trump and that even if “you are thousands of miles away, you remain in our hearts”.

    Union Minister of State Jitendra Singh declared “a moment of glory, pride and relief” when Williams, whom he called “this illustrious daughter of India”, splashed down in Florida Bay. He lauded her “for the courage, conviction and consistency with which she endured the uncertainties of space”.

    If one had only Singh’s note to read, one may not have realised another person, Barry Wilmore, endured what she had or that there were two other astronauts in the capsule when it descended. Yet Singh’s peers, including Jyotiraditya Scindia and Piyush Goyal, also published similar posts on their LinkedIn profiles extolling Williams alone. Scindia even thanked the other two astronauts “for rescuing our brave warriors of the space”. ISRO chimed in as well.

    Williams was born in Ohio to Indian and Slovene American parents; her father emigrated from India in 1958. As such, she lived, studied, and worked all in the US. While the extent to which she is “Indian” per se is debatable, self-identity is personal and ultimately for Williams to determine.

    In the last half year, however, many news reports in the mainstream press have referred to her as being of “Indian origin” or as “Indian-American”. Labels like this are poorly defined, if at all; writers and authors typically use them on the basis of a pulse or a sentiment. Are they accurate? It might seem that it does not matter whether a minister refers to Williams as a ‘woman of India’, that there is no price to pay. But there is.

    In and of themselves, the pronouncements about Williams are not problematic. They become that way when one recalls what has been given to her, and by whom, that has been denied to many others, some arguably more deserving. An example from recent memory is wrestlers Vinesh Phogat and Sakshi Malik, whose peaceful protest to reform India’s professional wrestling administration was quelled violently by police acting on orders of the Union government. They were not “India’s daughters” then.

    The year after, in 2024, when Phogat was disqualified from participating in the finals of the 50-kg wrestling event at the Paris Olympics, the immediate reaction was to allege a conspiracy, blame her for not trying hard “enough”, and to ask whether she had let Indians down even though the prime minister had “let” her participate despite her role in the protests.

    There was no meaningful discussion or dialogue in government circles about systematically averting the circumstances that saw Phogat exit the Olympics, instead it seemed to grate that she had come so close to a monumental success yet still missed out.

    The chief minister of Haryana, a member of the Bharatiya Janata Party at the Centre, celebrated Phogat’s return to India as if she had had a podium finish, arranging for merriment on the streets of her home state. It was an attempt to paper over his peers’ accountability with sound and fury.

    Williams occupies a similar liminal space: as Phogat had lost yet not lost, Williams was not Indian yet Indian — both narratives twisting the lived realities of these women in the service of a common message: that India is great. Williams’s feats in the space and spaceflight domains have been exceptional, but neither more than other astronauts who have gone to space on long missions nor because India had any role in facilitating it.

    Presumably in response to an excellent article by Chethan Dash at The Times of India, Singh said on March 19 that the government had not arranged for India’s own astronaut-designates — the four men in the shortlist to pilot Gaganyaan’s maiden crewed flight — to have conversations with the press and the public at large, at a time when an exceptional number of people were interested in Williams’s life and work. The government had clearly missed an invaluable opportunity to build interest in the Indian space programme. Its excuse did not wash either: that the astronauts had to not be “distracted”.

    The loud and repeated bids to coopt Williams’s success as India’s by extension has been disingenuous, a continuing pattern of crusting the shell with as many jewels as possible to hide the infirmity within.

    Featured image: Astronauts Joan Higginbotham and Sunita Williams work at the Space Station Remote Manipulator System onboard the ISS, December 12, 2006. Credit: NASA.

  • Let’s allow space missions to be wonderful

    Finally some external validation. After months of insisting Sunita Williams and Barry Wilmore aren’t “stuck” or “stranded” in the International Space Station, after Boeing Starliner’s first crewed flight test went awry, the two astronauts have themselves repudiated the use of such words to describe their mission profile so far. On February 18, Moneycontrol quoted a CNN report to say:

    In an interview with CNN, Wilmore said they are neither abandoned nor stuck. “We come prepared and committed,” he stated, adding that all ISS astronauts have emergency return options. Williams also reflected on their space experience, saying, “Floating in space never gets old.”

    Williams’s statement isn’t bravado just much as the use of “stranded” isn’t a matter of describing what’s right in front of us. Crewed missions to space are always more complicated than that. That’s why Boeing picked Williams and Wilmore in the first place: they’re veteran astronauts who know when not to panic. To quote from a previous post:

    The history of spaceflight — human or robotic — is the history of people trying to expect the unexpected and to survive the unexpectable. That’s why we have test flights and then we have redundancies. For example, after the Columbia disaster in 2003, part of NASA’s response was a new protocol: that astronauts flying in faulty space capsules could dock at the ISS until the capsule was repaired or a space agency could launch a new capsule to bring them back. So Williams and Wilmore aren’t “stuck” there: they’re practically following protocol.

    For its upcoming Gaganyaan mission, ISRO has planned multiple test flights leading up the human version. It’s possible this flight or subsequent ones could throw up a problem, causing the astronauts within to take shelter at the ISS. Would we accuse ISRO of keeping them “stuck” there or would we laud the astronauts’ commitment to the mission and support ISRO’s efforts to retrieve them safely?

    … “stuck” or “stranded” implies a crisis, an outcome that no party involved in the mission planned for. It creates the impression human spaceflight (in this particular mission) is riskier than it is actually and produces false signals about the competencies of the people who planned the mission. It also erects unreasonable expectations about the sort of outcomes test flights can and can’t have.

    Narratives matter. Words don’t always describe only what the senses can perceive. Certain words, including “stuck” and “stranded”, also impute intentions, motive, and agency — which are things we can’t piece together without involving the people to whom we are attributing these things (while ensuring they have the ability and opportunity to speak up). Wilmore says he’s “committed”, not “stuck”. When Williams says “floating in space never gets old”, it means among other things that she’s allowed to define her journey in that way without only navigating narratives in which she’s “stranded”.

    In fact, as we make more forays into space — whether specific tasks like taking a brand new crew capsule for its first spin, guiding robots into previously uncharted areas of space or ourselves going where only robots have been before — we need to stay open to the unexpected and we need to keep ready a language that doesn’t belittle or diminish the human experience of it, which by all means can be completely wonderful.

    Finally, I support restricting our language to what’s right in front of us in the event that we don’t know, which would be to simply say they’re in space.

    Featured image: This image combines data from NASA’s Chandra X-ray Observatory with an image previously released by the James Webb Space Telescope of the NGC 602 star cluster. The ring-like outline of the wreath seen in Webb data (in orange, yellow, green, and blue) is made up of dense clouds of dust. X-rays (red) emitted by young, massive stars illuminate the wreath. Credit: NASA.

  • PSA about Business Today

    If you get your space news from the website businesstoday.in, this post is for you. Business Today has published several articles over the last few weeks about the Starliner saga with misleading headlines and claims blown far out of proportion. I’d been putting off writing about them but this morning, I spotted the following piece:

    Business Today has produced all these misleading articles in this format, resembling Instagram reels. This is more troubling because we know tidbits like this are more consumable as well as are likely to go viral by virtue of their uncomplicated content and simplistic message. Business Today has also been focusing its articles on the saga on Sunita Williams alone, as if the other astronauts don’t exist. This choice is obviously of a piece with Williams’s Indian heritage and Business Today’s intention to maximise traffic to its pages by publishing sensational claims about her experience in space. As I wrote before:

    … in the eyes of those penning articles and headlines, “Indian-American” she is. They’re using this language to get people interested in these articles, and if they succeed, they’re effectively selling the idea that it’s not possible for Indians to care about the accomplishments of non-Indians, that only Indians’, and by extension India’s, accomplishments matter. … Calling Williams “Indian-American” is to retrench her patriarchal identity as being part of her primary identity — just as referring to her as “Indian origin” is to evoke her genetic identity…

    But something more important than the cynical India connection is at work here: in these pieces, Business Today has been toasting it. This my term for a shady media practice reminiscent of a scene in an episode of the TV show Mad Men, where Don Draper suggests Lucky Strike should advertise its cigarettes as being “toasted”. When someone objects that all cigarettes are toasted, Draper says they may well be, but by saying publicly that its cigarettes are toasted, Lucky Strike will set itself out without doing anything new, without lying, without breaking any rules. It’s just a bit of psychological manipulation.

    Similarly, Business Today has been writing about Williams as if she’s the only astronaut facing an extended stay in space (and suggesting in more subtle ways that this fate hasn’t befallen anyone before — whereas it has dozens of times), that NASA statements concern only her health and not the health of the other astronauts she’s with, and that what we’re learning about her difficulties in space constitute new information.

    None of this is false but it’s not true either. It’s toasted. Consider the first claim: “NASA has revealed that Williams is facing a critical health issue”:

    * “NASA has revealed” — there’s nothing to reveal here. We already know microgravity affects various biochemical processes in the body, including the accelerated destruction of red blood cells.

    * “Williams is facing” — No. Everyone in microgravity faces this. That’s why astronauts need to be very fit people, so their bodies can weather unanticipated changes for longer without suffering critical damage.

    * “critical health issue” — Err, no. See above. Also, perhaps in a bid to emphasise this (faux) criticality, Business Today’s headline begins “3 million per second” and ends calling the number “disturbing”. You read it, this alarmingly big number is in your face, and you’re asking to believe it’s “disturbing”. But it’s not really a big number in context and certainly not worth any disturbance.

    For another example, consider: “Given Williams’ extended mission duration, this accelerated red blood cell destruction poses a heightened risk, potentially leading to severe health issues”. Notice how Business Today doesn’t include three important details: how much of an extension amounts to a ‘bad’ level of extension, what the odds are of Williams (or her fellow Starliner test pilot Barry Wilmore) developing “health issues”, and whether these consequences are reversible. Including these details would deflate Business Today’s ‘story’, of course.

    If Business Today is your, a friend’s and/or a relative’s source of space news, please ask them to switch to any of the following instead for space news coverage and commentary that’s interesting without insulting your intelligence:

    * SpaceNews

    * Jeff Foust

    * Marcia Smith

    * Aviation Week

    * Victoria Samson

    * Jatan Mehta

    * The Hindu Science

  • A spaceflight narrative unstuck

    “First, a clarification: Unlike in Gravity, the 2013 film about two astronauts left adrift after space debris damages their shuttle, Sunita Williams and Butch Wilmore are not stuck in space.”

    This is the first line of an Indian Express editorial today, and frankly, it’s enough said. The idea that Williams and Wilmore are “stuck” or “stranded” in space just won’t die down because reports in the media — from The Guardian to New Scientist, from Mint to Business Today — repeatedly prop it up.

    Why are they not “stuck”?

    First: because “stuck” implies Boeing/NASA are denying them an opportunity to return as well as that the astronauts wish to return, yet neither of which is true. What was to be a shorter visit has become a longer sojourn.

    This leads to the second answer: Williams and Wilmore are spaceflight veterans who were picked specifically to deal with unexpected outcomes, like what’s going on right now. If amateurs or space tourists had been picked for the flight and their stay at the ISS had been extended in an unplanned way, then the question of their wanting to return would arise. But even then we’d have to check if they’re okay with their longer stay instead of jumping to conclusions. If we didn’t, we’d be trivialising their intention and willingness to brave their conditions as a form of public service to their country and its needs. We should think about extending the same courtesy to Williams and Wilmore.

    And this brings us to the third answer: The history of spaceflight — human or robotic — is the history of people trying to expect the unexpected and to survive the unexpectable. That’s why we have test flights and then we have redundancies. For example, after the Columbia disaster in 2003, part of NASA’s response was a new protocol: that astronauts flying in faulty space capsules could dock at the ISS until the capsule was repaired or a space agency could launch a new capsule to bring them back. So Williams and Wilmore aren’t “stuck” there: they’re practically following protocol.

    For its upcoming Gaganyaan mission, ISRO has planned multiple test flights leading up the human version. It’s possible this flight or subsequent ones could throw up a problem, causing the astronauts within to take shelter at the ISS. Would we accuse ISRO of keeping them “stuck” there or would we laud the astronauts’ commitment to the mission and support ISRO’s efforts to retrieve them safely?

    Fourth: “stuck” or “stranded” implies a crisis, an outcome that no party involved in the mission planned for. It creates the impression human spaceflight (in this particular mission) is riskier than it is actually and produces false signals about the competencies of the people who planned the mission. It also erects unreasonable expectations about the sort of outcomes test flights can and can’t have.

    In fact, the very reason the world has the ISS and NASA (and other agencies capable of human spaceflight) has its protocol means this particular outcome — of the crew capsule malfunctioning during a flight — needn’t be a crisis. Let’s respect that.

    Finally: “Stuck” is an innocuous term, you say, something that doesn’t have to mean all that you’re making it out to be. Everyone knows the astronauts are going to return. Let it go.

    Spaceflight is an exercise in control — about achieving it to the extent possible without also getting in the way of a mission and in the way of the people executing it. I don’t see why this control has to slip in the language around spaceflight.

  • Suni Williams and Barry Wilmore are not in danger

    NASA said earlier this week it will postpone the return of Boeing’s crew capsule Starliner back to ground from the International Space Station (ISS), thus leaving astronauts Barry Wilmore and Sunita Williams onboard the orbiting platform for (at least) two weeks more.

    The glitch is part of Starliner’s first crewed flight test, and clearly it’s not going well. But to make matters worse there seems to be little clarity about the extent to which it’s not going well. There are at least two broad causes. The first is NASA and Boeing themselves. As I set out in The Hindu, Starliner is already severely delayed and has suffered terrible cost overruns since NASA awarded Boeing the contract to build it in 2014. SpaceX has as a result been left to pick up the tab, but while it hasn’t minded the fact remains that Elon Musk’s company currently monopolises yet another corner of the American launch services market.

    Against this backdrop, neither NASA nor Boeing — but NASA especially — have been clear about the reason for Starliner’s extended stay at the ISS. I’m told fluid leaks of the sort Starliner has been experiencing are neither uncommon nor dire, that crewed orbital test flights can present such challenges, and that it’s a matter of time before the astronauts return. However, NASA’s press briefings have featured a different explanation: that Starlier’s stay is being extended on purpose — to test the long-term endurance of its various components and subsystems in orbit ahead of operational flights — echoing something NASA discussed when SpaceX was test-flying its Dragon crew capsule (hat-tip to Jatan Mehta). According to Des Moines Register, the postponement is to “deconflict” with space walks NASA had planned for the astronauts and to give them and their peers already onboard the ISS to further inspect Starliner’s propulsion module.

    This sort of suspiciously ex post facto reasoning has also raised concerns NASA knows something about Starliner but doesn’t plan on revealing what until after the capsule has returned — with the added possibility that it’s shielding Boeing to prevent the US government from cancelling the Starliner contract altogether.

    The second broad reason is even more embarrassing: media narratives. On June 24, Economic Times reported NASA had “let down” and “disappointed” Wilmore and Williams when it postponed Starliner’s return. Newsweek said the astronauts were “stranded” on the ISS together with a NASA statement further down the article saying they weren’t stranded. The Spectator Index tweeted Newsweek’s report without linking to it but with the prefix “BREAKING”. There are many other smaller news outlets and YouTube channels with worse headlines and claims feeding a general sense of disaster.

    However, I’m willing to bet a large sum of money Wilmore and Williams are neither “disappointed” nor feeling “let down” by Starliner’s woes. In fact NASA and Boeing picked these astronauts over greenhorns because they’re veterans of human spaceflight who are aware of and versed with handling uncertainties in humankind’s currently most daunting frontier. Recall also the Progress cargo capsule failure in April 2015, which prompted Russia to postpone a resupply mission scheduled for the next month until it could identify and resolve some problems with the launch vehicle. Roscosmos finally flew the mission in July that year. The delay left astronauts onboard the ISS with dwindling supplies as well as short of a crew of three.

    The term “strand” may also have a specific meaning: after the Columbia Space Shuttle disaster in 2003, NASA instituted a protocol in which astronauts onboard faulty crew capsules in space could disembark at the ISS, where they’d be “stranded”, and wait for a separate return mission. By all means, then, if Boeing is ultimately unable to salvage Starliner, the ISS could undock it and NASA could commission SpaceX to fly a rescue mission.

    I can’t speak for Wilmore and Williams but I remain deeply sceptical that they’re particularly bummed. Yet Business Today drummed up this gem: “’Nightmare’: Sunita Williams can get lost in space if thrusters of NASA’s Boeing Starliner fail to fire post-ISS undocking”. Let’s be clear: the ISS is in low-Earth orbit. Getting “lost in space” from this particular location is impossible. Starliner won’t undock unless everyone is certain its thrusters will fire, but even if they don’t, atmospheric drag will deorbit the capsule soon after (which is also what happened to the Progress capsule in 2015). And even if it is Business Today’s (wet) “nightmare”, it isn’t Williams’s.

    There’s little doubt the world is in the throes of a second space race. The first happened as part of the Cold War and its narratives were the narratives of the contest between the US and the USSR, rife with the imperatives of grandstanding. What are the narratives of the second race? Whatever they are, they matter as much as rogue nations contemplating weapons of mass destruction in Earth orbit matters because narratives are also capable of destruction. They shape the public imagination and consciousness of space missions, the attitudes towards the collaborations that run them, and ultimately what the publics believe they ought to expect from national space programmes and the political and economic value their missions can confer.

    Importantly, narratives can cut both ways. For example, for companies like Boeing the public narrative is linked to their reputation, which is linked to the stock market. When BBC says NASA having to use a SpaceX Dragon capsule to return Wilmore and Williams back to Earth “would be hugely embarrassing for Boeing”, the report stands to make millions of dollars disappear from many bank accounts. Of course this isn’t sufficient reason for BBC to withhold its reportage: its claim isn’t sensational and the truth will always be a credible defence against (alleged) defamation. Instead, we should be asking if Boeing and NASA are responding to such pressures if and when they withhold information. It has happened before.

    Similarly, opportunist media narratives designed to ‘grab eyeballs’ without considering how they will pollute public debate only vitiate narratives, raise unmerited suspicions of conspiracies and catastrophe, and sow distrust in sober, non-sensational articles whose authors are the ones labouring to present a more faithful picture.

    Featured image: Astronauts Sunita Williams and Barry Wilmore onboard the International Space Station in April 2007 and October 2014, respectively. Credit: NASA.