Science, culture, complexity

Tag: Anil Menon

  • On the BBC, talking about Gaganyaan and inspiration

    The BBC has produced a documentary podcast titled ‘Hope and fear: India’s space revolution’. Its host, Alok Jha of The Economist, interviewed me late last year as part of it, to provide a media perspective of the Indian space programme, in particular Gaganyaan, access to ISRO scientists, the role of prestige, and the place of a spaceflight programme in a democracy. I was able to listen to it by downloading a copy of the 49-minute documentary from the link above (the 64-kbps version is 22 MB). It is also available on platforms like Spotify and Apple Podcasts. If you’re interested, the narrative and context for my portion begin from 23:15.

    The overall narrative takes an outside-in perspective, which is understandable given the foreign audience. This is also evident in how many parts of the narrative have been crafted, including the amount of awe towards what India is attempting vis-à-vis space and the ‘balance’ of ideas the documentary contains, which in some parts could come across like a false balance to listeners in India. That said, I’d recommend listening to the whole thing because of the diverse voices quoted, including Seetha Somasundaram, Madhavan Nair, Jahnavi Phalkey, and Anil Menon. This is generally hard to get in a single journalistic item and it’s valuable to consider them all together on a complex topic like this. Given the Indian government’s greater sensitivity to how it is being perceived by foreign governments of the Global North, it’s also useful to get a sense of how foreign media are treating its efforts in spaceflight. I myself expect to revisit the documentary in the coming months as Gaganyaan nears its first crewed test flight and as ISRO investigates the twin PSLV failures.

    After my portion, Alok speaks to Anil Menon, who’s the NASA astronaut-candidate expected to fly to the ISS this July, about the cost-benefit analyses that have come up thus far in the narrative and how he weighs them. In the documentary overall, the arguments to justify India’s pursuit of human spaceflight include spin-off technologies, the point that there’s a “small window” for India to join in, that it’s prestigious, and that it’s inspirational. I don’t think any of these are sufficient reasons to have a human spaceflight programme.

    Spin-off technologies and allied industries — I’d argued against the value of spin-off technologies in a February 2025 essay about ISRO’s future. Alok and the documentary’s producer, Dave Anderson, had said they decided to speak to me after reading it, so here’s a relevant excerpt:

    … the more vehement supporters of India’s plans have advanced three typical arguments: (i) partaking of the comity of nations, (ii) not losing out on future opportunities, and (iii) the value of spin-off technologies. Speculative though the value of all three are, they can’t be dismissed out of hand. Argument (i) in particular is quite valuable: countries working together on space missions can reduce the per-country costs as well as open new channels for soft diplomacy. The value of (ii) and (iii) is more obvious: to keep opportunity costs in future from surging while amortising them in the interim by taking advantage of the new technologies that become available in the course of achieving those overarching goals.

    But a direct counterargument here is that the cost of attaining these new technologies can be much lower if we pursued them in a more direct manner rather than anticipating them as spin-offs. More broadly, if there is one correct answer to how ISRO and India should orient themselves — joining the pursuit of greater goals versus being led by Indians’ needs — it has yet to present itself. The leaders of the Indian space programme also haven’t explicitly articulated what their long-term priorities are nor how they are to be determined.”

    Another argument that comes up during the documentary is that spaceflight more broadly, by virtue of its scale and complexity, demands a bunch of allied industries that grow to depend on each other and thus sustain each other. I’m more sympathetic to this argument because it’s a sensible way to go about cultivating a full-fledged space industry — but what is still missing is an explicit articulation, even an informal one, by the government that it’s doing X in order to achieve Y over the longer term.

    The first pitfall here is that without knowing Y and how it’s supposed to be related to X, it’s going to be hard to hold the government accountable: after many years it can simply achieve Z instead of Y and say Y was meant to be Z all along. The second pitfall is related: the same capital directed elsewhere — into biotech or infrastructure, say — could generate equal or even more efficient linkages. So once again we’re back to the question of why (human) spaceflight in particular.

    A deeper problem is that the argument of linkages is often unfalsifiable as stated since any large and sufficiently complex programme can be credited in hindsight with downstream industries. Given that India also hasn’t analysed a counterfactual scenario, it’s really hard to believe spaceflight is the only endeavour that can achieve what the government says it can for the country.

    Small window — I agree that there’s a window defined by geopolitical and strategic interests within which one can begin a programme to become capable of human spaceflight and find oneself at, or more realistically near, the forefront as the enterprise matures. But if you look past the opportunity it seemingly presents for India, you’ll find that it’s cynical: it’s an enterprise that’s aspiring to leave certain peoples and countries behind. Ideally the window should never close and the opportunities shouldn’t be limited to the narrow definition of commerce where the early bird takes all.

    For instance, say India misses this window: it should still be possible to find a meaningful, gainful, and non-marginal role. Dubai has no significant industrial or manufacturing base of its own but has positioned itself into a nerve centre of global finance and logistics. There’s no reason India can’t cultivate analogous leverage in the spacefaring economy, for instance by developing ground infrastructure and tracking systems that other nations can lease, a talent pool that staffs the mission-control rooms and research divisions of programmes elsewhere or a regulatory environment that attracts commercial launch operators seeking a jurisdiction that’s rigorous without being prohibitive.

    In fact, I’m reminded of Homi Bhabha chairing the International Conference on the Peaceful Uses of Atomic Energy in 1955 — a time when India didn’t have nuclear power, only aspirations and, importantly, the awareness that leadership doesn’t mean being a bully on the playground so much as the teacher who can get everyone to play together. In the same vein India could be the place to litigate and arbitrate disputes under space laws or which produces the delicate human and psychological scientific knowledge that facilitates long-duration missions. There are plenty of options, and the biggest mistake we can make right now is to believe there’s only one.

    Prestige — As I’ve said before and also do so during the documentary, national prestige is faulty essentially because it’s possible to build it through virtually any enterprise. Spaceflight in particular may offer the shortest path to it, especially if you’re well-funded. A good example is the UAE’s “space programme”, which I wrote about here. But just as well, it’s possible to build prestige in primary healthcare (like Cuba), school education (Finland), public transport (Colombia), labour rights (Uruguay), social support (South Africa), women’s safety (Rwanda) or in fact national integration, where India has some unique opportunities but which it has often squandered.

    The fact is picking spaceflight as a matter of prestige is a political choice, and it merits asking why the powers that be picked this particular one over others. And from what I’ve seen over the last decade, it’s not an accidental choice. Since 2014 the BJP has defunded the National Health Mission, gutted labour protections, and hollowed out the rights to education and to information while also unveiling the world’s largest cricket stadium and a new legislature that cost at least Rs 20,000 crore to build. Gaganyaan in the same vein is highly photogenic, with a similar cost to the exchequer, and requires no welfare apparatus — so far it hasn’t even forced the government to tie it to social welfare — and which can easily be sold to the Hindu-nationalist imagination as proof that an ancient civilisation has reclaimed its rightful place among the stars.

    In fact, given the weak opposition in Parliament and the forthcoming delimitation exercise that will further empower India’s already-right-wing Hindi heartland to send more ministers to Parliament, national prestige is set to become — if it hasn’t already — a singularly dangerous reason to do anything. (This is why I say in the documentary that I’m “scared” that prestige is the answer to why India is pursuing Gaganyaan at this time.)

    Inspiration — Anil Menon was inspired to become a doctor and then an astronaut because of the Indian and American space programmes. He also says inspiration like this is immeasurable. People are inspired by many things. Spaceflight doesn’t have a monopoly on that. Yes, it provides for awesome spectacles and for stories of profound human triumphs. But if we waited on these narratives alone, we’d also find inspiring instances to be fewer and farther between. Inspiration is magical, not least because it’s hard to explain how it works. There is no science to it but in fact a lot of culture and socio-politics. I’d wager there are orders of magnitude more people who have been inspired by things other than space exploration and spaceflight, and for a bevy of reasons far removed from what makes spaceflight so alluring. Spaceflight has a transformative effect but isn’t the only endeavour to do so. Now, to be fair, Anil isn’t touching on this point in order to justify a human space programme; he was responding to a question about the benefits of sending people to space over satellites and robots.

    A final point: Anil Menon also says human spaceflight requires “intense cooperation, intelligence, skills — all of which India has always had.” The India of today doesn’t cooperate very well. Perhaps the prime minister, the science minister, and the upper echelons of ISRO get along well with their respective counterparts in the US, Europe, Japan, etc. But as Alok and I discuss, the Indian space programme is no longer freely accessible to journalists and by extension to the country’s people. It also has some unfortunate impulses, as exemplified in the curious incident involving the Axiom-4 mission to launch Gaganyaan astronaut-designate Shubhanshu Shukla and others to the ISS, when the ISRO chairman V. Narayanan wanted to take credit for one Falcon 9 launch attempt being called off due to a fuel leak. To the country’s government at this time, it’s all about being seen to be a triumphant civilisation.

  • PTI, celebrating scientists, and class/caste

    SpaceX announced a day or two ago that the crew of its upcoming Polaris Dawn mission will include a space operations engineer at the company named Anna Menon. As if on cue, PTI published a report on February 15 under the headline: “SpaceX engineer Anna Menon to be among crew of new space mission”. I’ve been a science journalist for almost a decade now and I’ve always seen PTI publish reports pegged on the fact that a scientist in the news for some reason has an Indian last name.

    In my view, it’s always tricky to celebrate scientists for whatever they’ve done by starting from their nationality. Consider the case of Har Gobind Khorana, whose birth centenary we marked recently. Khorana was born in Multan in pre-independence India in 1922, and studied up to his master’s degree in the country until 1945. Around 1950, he returned to India for a brief period in search of a job. He didn’t succeed, but fortunately received a scholarship to return to the UK, where he had completed his PhD. After that Khorana was never based in India, and continued his work in the UK, Canada and the US.

    He won a Nobel Prize in 1968, and India conferred him with the Padma Vibhushan in 1969, and India’s Department of Biotechnology floated a scholarship in his name in 2007 (together with the University of Wisconsin and the India-US S&T Forum). I’m glad to celebrate Khorana for his scientific work, or his reputation as a teacher, but how do I celebrate Khorana because he was born in India? Where is the celebration-worthy thing in that?

    To compare, it’s easy for me to celebrate Satyendra Nath Bose for his science as well as his nationality because Bose studied and worked in India throughout his life (including at the University of Dhaka in the early 1920s), so his work is a reflection of his education in India and his struggles to succeed, such as they were, in India. An even better example here would be that of Meghnad Saha, who struggled professionally and financially to make his mark on stellar astrophysics. But Khorana completed a part of his studies in India and a part abroad and worked entirely abroad. When I celebrate his work because he was Indian, I’m participating in an exercise that has no meaning – or does in the limited, pernicious sense of one’s privileges.

    The same goes for Anna Menon, and her partner Anil Menon, a flight surgeon whom NASA selected to be a part of its astronaut crew earlier this year. According to Anil’s Wikipedia page, he was in India for a year in 2000; other than that, he studied and worked in the US from start to today. I couldn’t find much about Anna’s background online, except that her last name before she got married to Anil in 2016 was Wilhelm, that she studied her fourth grade and completed her bachelor’s and master’s studies in the US, and that there is nothing other than her partner’s part Indian heritage (the other part is Ukrainian) to suggest she has a significant India connection.

    So celebrating Anna Menon by sticking her name in a headline makes little sense. It’s not like PTI has been reporting on her work over time for it to single her out in the headline now. The agency should just have said “SpaceX announces astronaut crew for pioneering Polaris Dawn mission” or “With SpaceX draft, Anna Menon could beat her partner Anil to space”. There’s so much worth celebrating here, but gravitating towards the ‘Menon’ will lead you astray.

    This in turn gives rise to a question about one’s means, and in turn one’s class/caste (historically as well as today, both the chance to leave the country to study, work and live abroad and the chance to conduct good work and have it noticed has typically accrued and accrues to upper-caste, upper-class peoples – Saha’s example again comes to mind; such chances have also been stacked against people of genders other than cis-male).

    When we talk about a scientist who did good work in India, we automatically talk about the outcomes of privileges that they enjoy. Similarly, when we talk of a scientist doing good work in a different country, we also talk about implicit caste/class advantage in India, the country of origin, that allowed them to depart and advantages they subsequently came into at their destination.

    But when we place people who are doing something noteworthy in the spotlight for no reason other than because they have Indian last names, we are celebrating nothing except this lopsided availability of paths to success (broadly defined) – without critiquing the implied barriers to finding similar success within India itself.

    We need to think more critically about who we are celebrating and why: if there is no greater reason than that they have had a parent or a family rooted in India, the story must be dropped. If there is a greater reason, that should define the headline, the peg, etc. And if possible the author should also accommodate a comment or two about specific privileges not available to most scientists and which might have made the difference in this case.

    This post benefited from valuable feedback from Jahnavi Sen.